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Arguments
I Used For the
Use of Instrumental
Music
When I was a
preacher
For the Christian Church
DAN GODDARD
Men have long
been prone to go beyond the limitations of God's word in their zeal
to serve Jehovah. Zeal for God is commendable when it is coupled
with a knowledge of God's will; but when one allows his zeal to
drive him beyond the confines of Bible teaching, it is catastrophic.
As He delivered His law to the Israelites, God said, "Ye shall
not add unto the word which I command you, neither shall ye diminish
ought from it, that ye may keep the commandments of Jehovah your
God which I command you" (Deuteronomy 4:2; 12:32). For the Israelites
to keep the commandments of Jehovah was for them to observe His
word without addition or subtraction. Any other course was to invite
the Father's displeasure. That the same principle holds true today
is shown in the following instances:
1. Paul's instruction to "learn not to go beyond the things
written" (1 Corinthians 4:6).
2. Peter's admonition to speak as the oracles of God (1 Peter
4:11).
3. John's warning that those who go onward and abide
not in the teachings of Christ "hath not God" (2 John 9).
4. The closing words of the Revelation letter is cited
against those who would "add to" or "take away from"
the words contained in "the book of prophecy" (Revelation
22:18).
In view of such perspicuous statements, it would seem that men
would see the folly of going beyond God's written word. That they
do not is evident in prevalent religious practices. A case in point
is the use of instruments of music in worship. Here is a common
practice, yet one for which there is not a vestige of scriptural
basis. It's existence depends upon going beyond God's commands.
Many advocates of instrumental music, both seeing and readily admitting
there is no Bible authority for their practice, seek to justify
instrumental music from other viewpoints. Let us notice some of
the arguments I used to justify this unscriptural practice.
Argument: It is true that musical instruments in Christian
worship are not mentioned in the Bible, but neither are church buildings,
pews, lights, and many other things - things which we all readily
accept.
Answer: Here is a failure to distinguish between worship
and the place of worship. God has specified acts of worship, but
not the place; yet a place of worship is essential in keeping God's
command to assemble. Whether it is under an oak tree or in a building
equipped with pews, lights, baptistry, etc., the place of worship
is authorized in the commandment to assemble (Matthew 18:20; Acts
20:7; Hebrews 10:25). Authority for a church house can also be found
in other scriptures, but there is no such scriptures covering instrumental
music in worship.
Argument: But you have Sunday School. The Bible does not
mention this. How can you accept this, but condemn instrumental
Answer: Christ said teach, but He did not specify how
(Matthew 28:19; John 4:45). Methods of teaching are left to human
judgement. Sunday School or Bible Class (as we prefer to call it)
is only a means of teaching. Instrumental music is not a method
of doing anything God has commanded. Surely, no one will say it
is a means of singing.
Argument: You do not object to the piano in the home. How
can you use it at home, but not in the church?
Answer: If one is worshiping, it is just as wrong for
him to use the instrument at home in private as it is in the assembly.
Anything that is morally right is permissible for the home, but
only that which is commanded by God can be used in worship.
Argument: But all Christian life is worship. When you use
the instrument at home, you are actually worshiping. When you refuse
to use it in the assembly, you are being inconsistent.
Answer: All Christian life is service, but not all Christian
life is worship. Everything that one does is to be in harmony with
God's will, but not every act is an act of worship. God's word is
comprehensive, governing both our every day activities and our activities
in worship. The use of "worship" in the Bible indicates that it
has reference to special acts of homage. The Apostle John fell down
before the angel of God in a definite act "to worship". The angel
reproved him and instructed him to "worship God" (Revelation 22:8,9).
This act should have been directed to God, not the angel. One is
hard pressed indeed when he bases his case on such obvious assumptions.
Argument: We use the instrument of as an aid to singing.
Answer: Instrumental music is more than an aid. It is
an addition to God's plan. Illustration: God's specified gopher
wood as the material out of which the ark was to be made. Suppose
Noah had used cedar or pine. Such would have been a violation of
God's plan. Now if God had commanded the ark to be made of
wood, there would have been no violation. But He specified gopher
wood. This excluded all other kinds. God has specified the kind
of music to be used in worship. Instrumental music is another kind.
To use it is to despise the plan of God.
Argument: I see no harm in it and I am going to use instruments
of music regardless of what the Bible says or does not say.
Answer: You may not see any harm in it, but this does
not mean God does not see harm in it. Remember, our worship is to
please God, not ourselves (Colossians 3:17).
Let us sing, making melody with our hearts to the Lord, as God
commands (Ephesians 5:19; Colossians 3:16). Let us refuse to go
beyond that which is written.
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