It
should be obvious to all that men may, and often do, agree fully on all
matters they regard as essential yet are far, very far, from being one
in Christ. Unity -- conformity of views -- may exist out of Christ as
well as in Him, but this is very far from being the unity for which the
Savior prayed in Gethsemane.
Unity in commitment to a cause
is not a necessary consequent of faithful discipleship; agreement on certain
creedal matters as a condition of acceptance in fellowship is to resort
to a human, not a divine, standard of soundness.
Paul perceived that there
were those who would seek to establish their loyalty to party in this
manner, and wrote, "For
we are not bold to number or compare ourselves with certain of them that
commend themselves; but they themselves, measuring themselves by themselves,
and comparing themselves with themselves, are without understanding"
(2 Corinthians 10:12 ASV).
Christ is the source of our
lives as He is also the sphere of our total religious faith and spiritual
activity. As the branch withers and dies when separated from the True
Vine (John 15:1-6), so the members of His body - the church - subsist
and are one in Him only as they partake of His spirit, accept fully His
teaching, and conform wholly to His will (Luke 6:46). This done, unity
with Him prevails and, in consequence, with all others in His body with
like motivation.
The truth is the faith that
saves is vastly more than simple intellectual assent to a body of teaching;
unless it is characterized by love, deep devotion and commitment without
reservation to Him; unless the heart, the mind and the soul are wholly
His; unless one's thoughts, purposes and plans all converge in Him is
there unity with the Head and consequential unity with all other members
of His body (1 Corinthians 12:12). Where the one is wanting, the other
is impossible.
To seek unity on the ground
of common belief in party tenets alone promotes sectarianism and produces
more division in the body of Christ. James wrote, "The
devils also believe, and shudder" (James 2:19). These demons were
of common faith and thus united in their convictions, but the unity resulting
was far from that which God intended for His people. One's views may harmonize
fully with those of the party yet be far short of that unity of the Spirit
in the bond of peace, which Paul approved.
Each factious group among
us today began, is maintained and persists solely on the basis of agreement
in a narrow and restricted area of allegiance to a hobby and sectarian
view acceptable only to the group which holds it, but which effectively
operates as a barrier to fellowship with others of like precious faith
in all other areas of teaching and practice! How unutterably sad must
this situation be to Him who earnestly prayed that His followers might
all be one.