Morality
and Happiness
Tim Forlines
There has been, for some time in our nation, a push for an
attitude of tolerance toward things which we have traditionally,
considered immoral. Concerning everything from abortion to
homosexuality, from teen promiscuity to unwholesome television
and movie productions, we are told to just be tolerant The
reason? If we suppress the urges and inclinations, and limit
the modes of expression of individuals, they, can't experience
a full kind of happiness. In order to be happy, it is implied
that freedom from restraint must be religiously observed. Thus,
immorality and happiness are linked together in a situation
wherein one is absolutely necessary in bringing about the other.
Now, the question which needs to be pondered in the mind of
the libertarian is this: Is it necessary to be free from restraint
in moral (and other) matters in order to be happy? Consider
God's word, and how it deals with restraint. The Bible is very
plain in its expectation that men obey God, restrain themselves
from immorality, and order their lives in a pure and simple
way (cf. I Con 6:9-10; John 14:15; Titus 2:9-10; 1 Peter 1:
13-16).
The Bible does not leave us without reasons for its insistence
upon restraint and obedience. First of all, God assures us
that obedience to Him is for our greatest good (I John 5:3).
It is not difficult to see a very practical application of
this principle. Many of the hardships which come into the lives
of people come as a direct result of things which the Bible
regards as sin (venereal diseases, and drug-related health
problems are two good examples). Obeying God, one would avoid
these things completely.
Secondly, restraint builds contentment. The underlying cause
of immorality is desire which, in the context of sin, the Bible
identifies as lust (James 1: 14-15, New King James Version).
We say that contentment comes from learning to want less things
(cf. Phil. 4: 11). The same is true of restraining ourselves
from immorality. Can we not learn to lessen our desire for
things that are harmful to us? Thus, we learn that happiness
is not brought about by freedom from restraint, rather, just
the opposite is true. The less desire we have for the sinful
pleasures, the happier we will be.
We cannot overlook the greatest reason
for obedience and restraint. They are steps in our journey
to heaven, our ultimate happiness.
To the Christian, heaven is not fantasy, it is reality (I Thess.
4:13-18). In I Cor. 6, the reason Paul gives for avoiding the
sins mentioned there is that those who practice those sins
will not "inherit the kingdom of God" (v. 10; cf.
1 Cor. 15:24).
Morality is the way to be truly happy, and the Christian understands
this. Restraint from sin brings about real contentment and
freedom. Perhaps we can share these thoughts with those who
insist that they can only be happy if they can be free from
law, morality, and obedience.
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