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Reflections
on our Past
Chuck Webster
It was really just a small act of defiance.
Almost fifty years ago, Rosa Parks, a black seamstress, refused
to give up her
seat to a white man on a bus in Montgomery, Alabama, sparking
the civil rights movement in America. Martin Luther King, Jr.,
called Rosa the “mother of the civil rights movement.” She
died Monday (Oct. 24) at the age of 92 of natural causes in
Detroit where she had lived for the last fifteen years.
Vivian Malone Jones was one of two
black students who crossed through Foster Auditorium on June
11, 1963, to enroll in the
University of Alabama after Governor George Wallace’s
infamous pledge to “stand in the schoolhouse door.” She
went on to become the first black graduate of the University.
Mrs. Jones passed away two weeks ago at the age of 63.
These two deaths took our minds back
to a difficult, shameful part of our past, but one which
holds invaluable lessons for
the present. Though I grew up in Alabama, I’m ashamed
to admit that I knew little about our struggles with civil
rights, including courageous people like Rosa Parks and Vivian
Malone, until I enrolled in a class in 1997 at the University
of Alabama entitled “Public Address.” What I thought
would be a study of public speaking turned out to be a riveting,
eye-opening survey of the civil rights movement throughout
the South, with an emphasis on events in Alabama. We read Parting
the Waters by Taylor Branch and Simple Justice by Richard Kluger.
We traced the movements of Martin Luther King, Jr., and the
progression of Brown v. Board of Education through the court
system. The reading opened my eyes to an era of societal upheaval
that I didn’t know existed.
The passing of these women and the movement they symbolized
remind us of the importance of remembering our past so as to
avoid repeating its mistakes. Here are two spiritual lessons
we learn:
Quite often Christians must swim against
the current of our culture. Imagine how difficult it must
have been for Rosa Parks
to stay in her seat and for Vivian Malone to walk that sidewalk
in the face of enormous media pressure. In a culture that was
guided by ungodly and discriminatory principles, they were
willing to “swim against the tide.” In a similar
way we must refuse to go along with our culture when it abandons
God, whether it’s in the realm of racism and injustice,
in the area of the abuse of the sanctity of life, or in the
mindless pursuit of godless lusts. If there are injustices
in our current society, Christians should be the first to stand
up and oppose them (Rom. 12:1-2; 1 Jn. 2:15-17). We are for
truth, love, and righteousness, regardless of existing external
pressures to do otherwise.
God does not look at us according
to race. The sin of racism is to discriminate on the basis
of the color of one’s
skin. When we recognize that societal tendency around us we
should be reminded that God looks—not at the outward
appearance—but at the heart (1 Sam. 16:7). Jesus cares
about people’s souls, not their bloodlines (John 4).
James urges us to be unmoved by superficial differences (Jam.
2). One of the greatest struggles of the early church centered
around ethnicity, a problem to which inspired writers responded
with one voice: through the cross Jesus Christ created “one
new man in place of the two, so making peace” (Eph. 2:11).
Heaven will not be segregated; with one voice we will sing
praises to our Redeemer.
Both the church and society have made
significant strides in the last fifty years, but we should
avoid complacency in
our pursuit of oneness in the Lord’s church. As we look
to the future, let us renew our commitment to making certain
the body of Christ reflects the oneness in Christ made possible
by His selfless, unifying act at Calvary.
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