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Your Words
Roger Rush
At one time or another, we have all said
things we later regretted. No one is immune to the foot-in-mouth
disease. James wrote: "For
in many things we offend all. If any man offend not in word,
the same is a perfect man, and able also to bridle the whole
body" (James 3:2). The tongue is a dangerous thing when
unbridled.
Paul warned against the misuse of
the tongue when he wrote: "But
now ye also put off all these; anger, wrath, malice, blasphemy,
filthy communication out of your mouth. Lie not one to another" (Colossians
3:8,9). Christians should not slander others, should not use
profanities or vulgarities, and should not lie. In a positive
way, what we say should be kind, pure and true! Every word
we speak should be examined to make sure it passes this threefold
test. Is it kind? It is pure? Is it true?
It is not only important that we say
the right things, but that we say them in the right way. "A soft answer turneth
away wrath; but grievous words stir up anger" (Proverbs
15: 1). When someone shouts at us, "I'm not angry!" we
can be confident they are! That is why James also wrote: "...let
every man be swift to hear, slow to speak, and slow to wrath" (James
1:19).
Three Beautiful Psalms
Daniel Denham
By themselves Psalms 22, 23, and 24 are literary masterpieces.
The sweep of their individual messages, the beauty of their
words, and the consolation of their advice would place them
at the very front of literature, even if divine inspiration
were never involved in their ultimate origin. The music that
they bring to the human heart is incredible. But with the indisputable
fact of their heavenly origin, their dolce tones are all the
more pure and uplifting, and when taken together as a wonderful
three part harmony, they form a sublime symphony heralding
events in the life of the Messiah Himself!
I urge you to read each psalm carefully
and separately at first. Then reread them one after the other
in flow. In Psalm
22, we have the Suffering Savior, who--forsaken by God and
man-will give Himself on the cross for sinners. The psalm is
filled with allusions to the Lord's sufferings before and during
the awful events at Calvary. Its words remind us that He indeed
was "a man of sorrows, and acquainted with grief' (Isa.
53:3). In Psalm 23, the beautiful Shepherd Psalm, we see the
Good Shepherd (cf., John 10:7-18), and the provisions that
He makes for His sheep. His care, comfort, and consolation
is stressed throughout. In Psalm 24 we see the Reigning Sovereign,
the Lord of glory triumphant in battle and ascended through
the everlasting doors of heaven to reign at God's right hand
as Daniel also prophesied (Dan. 7:13-14) and as the New Testament
records (Acts 1:9-11; 2:29-36; Eph. 1:21-23)! The three together
stress His sacrifice, service, and sovereign power. Each testifies
of salvation provided in His death, perfected through His work
despite His own suffering, and preserved by His victory over
death. Together they speak of death, resurrection, and ascension-sorrow,
comfort, and jubilation! Again, read them carefully and prayerfully
alone, but then read them together and see if your appreciation
for them is not all the more enhanced! These psalms by themselves
would make David well-deserving of the appellation "the
Sweet Singer of Israel": for the Spirit of God authored
their melody and lyrics so unfailingly.
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